Okuganja omu mashi (Counting in Mashi)
0=Bushà(nka ntahyo rhugwerhe) :Zero, Nought/Nil
0=popwe(nka ntahyo hisigire) :Nothing
1=ciguma :One
2=bibirhi(bibiri) :Two
3=bisharu : three
4=bini : four
5=birhanu : five
6=ndarhu :six
7=nda : seven
8=munani : eight
9=mwenda : nine
10=ikumi :ten
11=ikumi na ciguma : eleven
12=ikumi na bibiri(bibiri) :twelve
13=ikumi na bisharu :thirteen
14=ikumi na bini : fourteen
15=ikumi na birhanu : fifteen
16=ikumùi na ndarhu : sixteen
17=ikumi na nda : seventeen
18=ikumi na munani : eighteen
19=içkumi na mwenda :nineteen
20=makumi abirhi(abiri) : twenty
21=makumi abirhi na ciguma : twenty one
22=makumi abirhi na bibirhi(bibiri) : twenty two
23=makumi abirhi na bisharhu : twenty three
24=makumi abirhi na bini : twenty four
25=makumi abirhi na birhanu : twenty five
26=makumi abirhi na ndarhu : twenty six
27=makumi abirhi na nda : twenty seven
28=makumi abirhi na munane :twenty eight
29=makumi abirhi na mwenda:twenty nine
30=makumi asharhu: thirty
40=makumi ani: forty
50=makumi arhanu: fifty
60=makumi gali ndarhu:sixty
70=makumi gali nda : seventy
80=makumi gali munani : eighty
90=makumi gali mwenda : ninety
100=igana : a or one hundred
1.000=Cihumbi: One thousand
2.000= Bihumbi bibirhi: Two thousand
3.1420=Bihumbi bisharhu n'igana magana ani na makumi abirhi.
Note that the you separate figures with a mark ".", not a comma as it is the case in English. Also, when pronouncing the figures, after thousand/hundred/tens "and" is used to separate numbers.
Telling Time
Learners of Mashi should know that there are various words people use in order to demarcate periods of the day. These words correspond to the -time when “the bell is rung at the Parish/Mission”.
Some important words:
sezi = Morning
Bijingo = Evening
Mushi = Day
Budufu = Night
In fact, Mashi time runs from down to dusk, which is the case for Swahili, for example, which runs from midday to midnight. Learners of Mashi should know that, the day begins with daylight rather than midnight.
When by the English time is less than 6, six is added to it.
Example:
5: 00 = 5 + 6 = 6: 00’
Nsaa Kumi na nguma
(Eleven o’clock)
3: 00 = 3+6 = 9: 00’
Ns’isharhu
(= There o’clock)
However, if the hour is 6 or more, six is subtracted from it. Thus,
7: 00 = 7 – 6 = 1: 00’
Nsa nguma (One o’clock)
8: 00: 8 – 6 = 2: 00’
Ns’ibirhi = Two o’clock.
Early in the morning: mucherachera (this is used when the sky is red, it comes before sezi sezi, the time when you can see the sun rising eg: 6: 00’)
From dawn to dusk: Kurengera sezi Kuhika bijingo
Until dawn: Kuhika sezi
Nsinga ezo okola ogogwerhe aho?
What time is it?
Can you tell the time?
Possible answers
Zikola midi: It is noon
Zikola midi yobudufu: It is midnight
Zikola ns’isharhu n’eminiti isharu : It is three minutes past nine
Zikola nsa munani n’enusu : It is half pats two
Zikola ns’ibirhi z’obudufu : It is 8: 00 p.m
Zikola nguma : It is one o’clock
Zikola ns’irhanu zibuzire miniti ikumi : It is ten (minutes) to eleven
Zikola nsa mwenda zibuzire miniti mwenda : It is nine minutes to three.
Wednesday, 21 September 2011
HOW TO GREET PEOPLE IN MASHI
Greetings: Okulamusa
1. In the morning:
b. Namalamusa: Good morning
c. Ndamusize: Good morning
d. Rulamusize, woliha: Good morning, please
e. Rhwamalamusa
f. Ka wazusire, Jérôme: (Lit. have you woken up Jerome?) :
Hello , Good morning Mr. Jerome
g. Mpanyire omusingo: Good morning
h. Namahana omusingo: Good morning
i. 2. In the afternoon:Mushi
• Mwalegerire, woliha: Good afternoon
• Ka mwalegerire: Good afternoon
3. In the evening: Bijingo
Good evening can be said as follows:
• Mwalegerire, woliha!
• Ka mwalegerire!
• Mpanyire omusing, woliha!
• Namahana omusingo, woliha!
Beware:
Good evening: asinge, mwalegerire
Good night: Obuce bufumu
1. In the morning:
b. Namalamusa: Good morning
c. Ndamusize: Good morning
d. Rulamusize, woliha: Good morning, please
e. Rhwamalamusa
f. Ka wazusire, Jérôme: (Lit. have you woken up Jerome?) :
Hello , Good morning Mr. Jerome
g. Mpanyire omusingo: Good morning
h. Namahana omusingo: Good morning
i. 2. In the afternoon:Mushi
• Mwalegerire, woliha: Good afternoon
• Ka mwalegerire: Good afternoon
3. In the evening: Bijingo
Good evening can be said as follows:
• Mwalegerire, woliha!
• Ka mwalegerire!
• Mpanyire omusing, woliha!
• Namahana omusingo, woliha!
Beware:
Good evening: asinge, mwalegerire
Good night: Obuce bufumu
Tuesday, 2 August 2011
The Days of the week in Mashi/Shi Language
Introduction
"Mashi" or "Shi language" is a language spoken in the Bushi Kingdom, that is by thousands of Bashi, as their mother tongue -and even as vernacular language in some areas- in Kabare, Ngweshe, Kaziba, Nindja, part of Kalehe( Kalonge, ...), Mwenga Territory(especially, in Luhwindja, Burhinyi, etc.), Sud-Kivu Province, Democratic Republic Of the Congo.
Of the words that seem not to be used by many a speaker of the present language, there are:
- The days of the week
- The Months of the year
You will note that they prefer saying for example: the first day/month isnstead of Monday/January.
For this reason, some data relating to the days of the week and the months of the year have been collected with the purpose of preserving this cultural heritage.
Ensiku z'omugobe/The Days of the Week
Beware:
"Mashi" or "Shi language" is a language spoken in the Bushi Kingdom, that is by thousands of Bashi, as their mother tongue -and even as vernacular language in some areas- in Kabare, Ngweshe, Kaziba, Nindja, part of Kalehe( Kalonge, ...), Mwenga Territory(especially, in Luhwindja, Burhinyi, etc.), Sud-Kivu Province, Democratic Republic Of the Congo.
Of the words that seem not to be used by many a speaker of the present language, there are:
- The days of the week
- The Months of the year
You will note that they prefer saying for example: the first day/month isnstead of Monday/January.
For this reason, some data relating to the days of the week and the months of the year have been collected with the purpose of preserving this cultural heritage.
Ensiku z'omugobe/The Days of the Week
- Mugobe: Monday
- Ifululira: Tuesday
- Ciduhu: Wednesday
- Ishenyera: Thursday
- Luwinda: Friday
- Kashwera: Saturday
- Luzira: Sunday
Beware:
- Olusiku: (a) day
- Ensiku:(some) days
- Ene: today
- Njo: Yesterday
- Lishinjo: before yesterday
- Irhondo: tomorrow
- Lusirhondo: after tomorrow
- Irhondo sezi: tomorrow morning
- Irhondo mushi: tomorrow during the day
- Irhondo bijingo: Tomorrow evening
Please find the english translation of the following proverb: "Ensoku zo zihima ononera"
Tuesday, 19 July 2011
SYNDROME DE LA MAILIOSE, QUID?
DEFINITION:
En correspondance administrative, le rédacteur est symptomatique ou malade du Syndrome de la Mailiose (ou d'Emailiose) lorsqu'il(elle):
1. cultive en lui cette audance d'écrire des mails quand çela ne vaut pas la peine;
2. copie des personnes qui ne sont pas directement concernés par la correspondance;
3. a l'habitude de transmettre, intentionnellement, des messages dont les contenus sont de nature à attiser la haine entre collegues de service;
4।il écrit le message dont l'objet pour lequel écrit trouverait une solution, meme en se communiquant verbalement;
REMEDES
1. Esprit d'équipe ou professionnel
2. Culture des notions de correspondance administrative.
3. Compassion ( car en copiant les plus hautes autorités hiérarchiques, dans des mails, d'aucuns ont tendance à porter les destinataires sous un faux jour, bref ils ont tendance à faire une mauvaise campagne contre leurs collègues).
4. Evitement de meler le patron dans les affaires collegues-collègues.
5. Conformité aux normes administratives.
6. Ne répondre qu'après examen munitieux de la correspondance(pas à la hate)
7. ne pas répondre aux banalité par des banalités( soyez raisonnable).
Pouvez-vous en ajouter d'autres?......
En correspondance administrative, le rédacteur est symptomatique ou malade du Syndrome de la Mailiose (ou d'Emailiose) lorsqu'il(elle):
1. cultive en lui cette audance d'écrire des mails quand çela ne vaut pas la peine;
2. copie des personnes qui ne sont pas directement concernés par la correspondance;
3. a l'habitude de transmettre, intentionnellement, des messages dont les contenus sont de nature à attiser la haine entre collegues de service;
4।il écrit le message dont l'objet pour lequel écrit trouverait une solution, meme en se communiquant verbalement;
REMEDES
1. Esprit d'équipe ou professionnel
2. Culture des notions de correspondance administrative.
3. Compassion ( car en copiant les plus hautes autorités hiérarchiques, dans des mails, d'aucuns ont tendance à porter les destinataires sous un faux jour, bref ils ont tendance à faire une mauvaise campagne contre leurs collègues).
4. Evitement de meler le patron dans les affaires collegues-collègues.
5. Conformité aux normes administratives.
6. Ne répondre qu'après examen munitieux de la correspondance(pas à la hate)
7. ne pas répondre aux banalité par des banalités( soyez raisonnable).
Pouvez-vous en ajouter d'autres?......
Thursday, 14 July 2011
KWA NINI SI VIZURI KUTUMIA DAWA ZA ASILI KABLA YA KUONA MGANGA?
Dawa za asili ni nzuri sana kwa kutiba magonjwa mengi. Tangu myaka mingi iliyopita katika historia ya wanaadamu, matumizi ya dawa za asili ilikuwa njia mojawapo iliyowasaidia wagonjwa kadhaa. Hata kwa wakati wetu, dawa tunazoita za kizungu zinapoonekana hazitendi, wagonjwa wengi wanapata matibabu wakitumia majani ama dawa za asili.
Lakini tungejibu kwenyi swali hii: je dawa za asili ni nzuri kwa matibabu? Ni kweli jibu inaweza kuwa ndio lakini tunapaswa kujuwa kwamba kwa njia moja ao jingine dawa za asili zisipotumiwa kwa njia inayo sawazika, zinaweza kuwa sumu kwetu. Kwa hiyo, tutafaya vema ikiwa tutajikaza kutumiya dawa kiisha kuwaona waganga ama madaktari (wanaojulikana kiserkali) kwa sababu kuna alama za magonjwa zinazofanana. Kwa mfano, inajulikana, na hata kisayansi, kwamba mtu anaweza fikiria amekuwa na tumia dawa za kutunza mafuwa anapotowa makamasi. Lakini tusisahau kwamba kuna magonjwa megine kama vile magonjwa fulani ya maini(liver katika lugha ya kiingereza) inaweza kuwa chanzo cha kutoa makamasi. Pia, kuna wale ambao wanaouguwa ugonjwa unaoitwa gastrite(kifaransa ama gastritis kwa lugha ya kiingereza). Wengi kati yao wanafikiria kwamba walipewa sumu. Kwa hiyo, wamoja wanatumiya madawa za kutapikisha sumu bila kupimwa wakifikiria kwamba watajiepusha na matokeo mabaya ya sumu. Lakini, kwa mshangao, wanaendelea kuuguwa kwa sababu wapowana jiwekya akiba ya madawa yasiyo faa mwilini kiisha yanawaletea shida. Ndiyo maana tunahitaji uangalifu mbele ya yote.
Watu wengi wanajikuta wamekuwa wagonjwa saana kwa sababu yakutumiya dawa za asili kwa njia isiyofaa.
Na waganga wengi wamewapa wagonjwa madawa za asili bila kufikiria chemical properties zinazoweza kuwa ndani yazo, shauri za kiganga, kwa vyovyote bila uangalifu.
Tukifikiria mambo ambayo tunatoka kuzungumzia, tutafanya matibabu kupitia dawa za asili kuwa moja wapo ya njia nzuri kwakutunza afya yetu na ya jamii.
Lakini tungejibu kwenyi swali hii: je dawa za asili ni nzuri kwa matibabu? Ni kweli jibu inaweza kuwa ndio lakini tunapaswa kujuwa kwamba kwa njia moja ao jingine dawa za asili zisipotumiwa kwa njia inayo sawazika, zinaweza kuwa sumu kwetu. Kwa hiyo, tutafaya vema ikiwa tutajikaza kutumiya dawa kiisha kuwaona waganga ama madaktari (wanaojulikana kiserkali) kwa sababu kuna alama za magonjwa zinazofanana. Kwa mfano, inajulikana, na hata kisayansi, kwamba mtu anaweza fikiria amekuwa na tumia dawa za kutunza mafuwa anapotowa makamasi. Lakini tusisahau kwamba kuna magonjwa megine kama vile magonjwa fulani ya maini(liver katika lugha ya kiingereza) inaweza kuwa chanzo cha kutoa makamasi. Pia, kuna wale ambao wanaouguwa ugonjwa unaoitwa gastrite(kifaransa ama gastritis kwa lugha ya kiingereza). Wengi kati yao wanafikiria kwamba walipewa sumu. Kwa hiyo, wamoja wanatumiya madawa za kutapikisha sumu bila kupimwa wakifikiria kwamba watajiepusha na matokeo mabaya ya sumu. Lakini, kwa mshangao, wanaendelea kuuguwa kwa sababu wapowana jiwekya akiba ya madawa yasiyo faa mwilini kiisha yanawaletea shida. Ndiyo maana tunahitaji uangalifu mbele ya yote.
Watu wengi wanajikuta wamekuwa wagonjwa saana kwa sababu yakutumiya dawa za asili kwa njia isiyofaa.
Na waganga wengi wamewapa wagonjwa madawa za asili bila kufikiria chemical properties zinazoweza kuwa ndani yazo, shauri za kiganga, kwa vyovyote bila uangalifu.
Tukifikiria mambo ambayo tunatoka kuzungumzia, tutafanya matibabu kupitia dawa za asili kuwa moja wapo ya njia nzuri kwakutunza afya yetu na ya jamii.
Wednesday, 15 June 2011
BUKAVU SWAHILI
Democratic Republic of Congo
Let’s Learn Bukavu Swahili
Some Everyday Phrases
Shamsaf J.J.
2
Some Everyday Phrases
By Shamsaf J.J.
Bukavu, Democratic Republic of Congo
Email: -
jjshamsaf@yahoo.fr-
shamsafjeanjacques@ymail.comPhone: - +243999464423
- +243812809690
- +243853791855
Shamsaf J.J.
June 2004
3
To the reader
Linguistically speaking, it is obvious that the Swahili spoken in Bukavu can be
subdivided into a language of high prestige, that is used in formal texts, by the
Government, NGO’s, etc. and that of low prestige, that is the spoken vernacular
Swahili. Special attention will be devoted to the latter. This dialect of Swahili has
borrowed a lot of French, English, and other foreign languages seeing that there is
no language that can be richer than another. This can be proved by many a
linguistic reasons.
Mastery of these everyday phrases, will allow people from foreign linguistic
communities to share ideas with both Bukavu people and those from other parts of
the Democratic Republic of Congo.
This piece of work is far from being perfect.Your contribution is welcome.
Thank you,
Shamsaf J.J.
jjshamsaf@yahoo.fr
4
Mazungumzo/Maongezi/converation: Conversation
-
Kuongeya: to chat, to converse, to have a dialogue-
Tuongeye kidogo: Let’s have a chat-
Kuuliza: To ask-
Kujibia: to answer-
Jibu: answer-
Minasema: I say-
Unasema: you say-
Unasemanini/aye? : What do you say/mean?-
Maongezi ya amani/necociation: Peace talks-
Tuko na reunion: We have a meeting-
- salamu: greetings
Invitation( Std Swahili: Aliko): Invitation-
Habari /Habari gani?/Aye X? How is it X?-
Muzuri/Ni sawa/Bien/Niko bien/Niko wa bien/ok-
Na weye ? And you ?-
Niko bien-
Uko wapi ? Where are you ?-
Niko mukazi: I am at work-
Kunyumba: (At) home-
Inje: outside-
Ndani: inside-
Kwako: at yours-
Ku labo: at the lab-
Mu labo: in the-
Mu soko: in the market-
Kwangu; at mine-
Place de l’independence
Ku Place de l’Independence: at-
Tutaonana : See you-
Kesho-
Magarigi : ( this) evening-
Busiku : This night-
Asubui : in the morning-
time ?/when ?
Saa ngapi? At what-
Saa moya: at 7a.m.-
Saa mbili: at 8a.m.-
Where?Wapi?-
good night
Mutalala bien/muzuri: Have a-
good day
Mushinde bien/muzuri: have a-
Minaenda: I am going-
Minakuya: I am coming-
Kuya: Come-
Wende: go-
us/me/
Unauzi: you are disturbing-
Twende: let’s go-
me….
Unitumiye…: please send-
Sitaki: I do not want-
Sawa: ok-
going/traveling/flyng to Dubai
Mia enda Dubai: I a5
-
what day will you come back?
Utarudia siku gain: When /-
/ myezi/Myaka mbili: I am
going to be back
tomorrow/after a month/two
months/years
Ndarudia Kesho/ Kisha mwezi-
Unanipotea: I miss you-
you do?
Unafanya kazi gain: What do-
I am radio/TV repairman
Niko réparateur wa radio/TV :-
player
Lecteur ya CD/cassette: CD-
CD-ROM: C
Lecteur ya disquette/disque-
groupe : Generator-
moto: Matobike/motobicycle-
kinga: Bicycle/Bike-
ordi(nateur): computerKazi: Job
Mwalimu: teacher, professor
Munganga: Nurse
Docteur: Doctor
Askari/soldat: Soldier
Polisi/policier( ère):
policeman/woman
Padiri : priest
Masoeur : nun
Muchuruzi : seller/vendor
Boucher : butcher
Joueur : player
Chauffeur : driver
Musicien : musician
Muimbaji : singer
Mchunga Ngombe/mbuzi : shepherd
Muhubiri: preacher
Boy: houseworker
Yaya:
Accoucheuse: mid-wife
Mutu wa leta(or L’Etat): public
servant
Taximan ( or chauffeur wa ma bus/wa
taxi): taximan
-
Niko mwalimu: I am a teacher-
Niko munganga: I am a nurse-
he do?
Anafanya kazi gan: What does-
preacher
Anakuwaka muhubiri: he is a-
a driver
Anatembezaka mitugari: he is-
Voiture: car-
Train: train-
Bateau: ship-
Avion: aircraft/ plane-
Camionnette: van-
Camion: lorry-
Bisi/bus: bus-
buchuruzi: he is a seller/a
dealer/businessman
Anauzishaka/anafanyaka-
kadutu: he sells shoes in
Kadutu Market
Anauzishaka biato mu soko ya-
clothing
(Ma)nguo : clothes/items of-
mashemise/chemise: shirts-
tomorrow lo: pairs of trousers
Mapanta I am traveling-
Chapeau: hat-
parts
Pièces de rechanche/: Spare-
Pince:pliers-
Pinceau: brush-
Tourne –vis: screw-driver-
Vis: screw-
Télécommande:remote control-
by remote control
Kutelecommander: To operate-
Kutelecharger: to download-
Magneto: video recorder-
video
Kuenregistrer ku magneto: to-
Enregistrer: to record-
Enregistreur:recordeur-
Ampli: Amplifier-
Fiche: plug6
-
Cable: cable-
Adaptateur: adapter-
Elvateure: Elevator-
Equaliseur:Equalizer-
Microphone:microphone-
Baffle:baffle (board)-
Haut parleur:Loud speaker-
Tuiteur:Tuitor-
film : Film-
telephone
telephone sans fil : wireless-
telephone
telephone portable : mobile-
chargeur: charger-
Prise: plug, socket-
Kufurahi: to be happy-
Minafurahi: I am happy-
thank
Kushukuru, kupiga assent: to-
Minakushukuru: Thank you-
Kusirika: to be angry-
not happy
Mina sirika: I am angry, I am-
Misifurahi:-
did was not a good action
Haukufanya bien: what you-
Msamaha: forgiveness-
forgive me
Unisamehe/pardoner (basi):-
that
Sikujuwa: I did not mean to do-
journey
Safari/voyage: voyage, travel,-
voyager Kesho: I am traveling
tomorrow
Niko na voyager kesho or nda-
Leo: today-
Jana: Yesterday-
yesterday
Alivoyager jana: he travelled-
Alienda wapi: where did he go?-
went to Europe/He has
travelled to ….
Alienda bulaya/Mikili/poto: He-
will you be back?
Utarudia wakati gain? : When-
Sijuwe: I do not know-
maybe at the end of this month
Labda mwisho wa mwezi:-
the year
Mwisho wa mwaka: the end of-
Siku: day-
Week: posho, wiki, semaine-
Saa: watch/time-
Saa: hour-
Saa moya: an/one hour-
Ni saa ngapi? What time is it?-
past seven
Ni saa moya na nusu: It is half-
Moya: one-
Mbili: two-
Tatu: three-
Ine( Std Swahili: Nne): four-
Tano: five-
Sita: six-
Saba: seven-
Mnane: eight-
Kenda: nine-
Kumi: ten-
Kumi na moya: eleven-
Kumi na mbili: twelve-
Kumi na tatu: thirteen-
Kumi na ine: fourteen-
Kumi na tano: fifteen-
Kumi na sita: sixteen-
Kumi na saba: seventeen-
Kumi na mnane: eighteen-
Kumi na kenda: nineteen-
Makumi mbili: Twenty-
twenty- one
Makumi mbili na moya:-
twenty-two
Makumi mbili na mbili:-
Makumi mbili na tatu: twentythree-
Makumi tatu: thirty-
Makumi ine: forty-
Makumi tano: fifty-
Makumi sita: Sixty-
Makumi saba: seventy-
Makumi mnane: eighty-
Makumi kenda: ninety7
-
Mia moya: A/one hundred-
Mia mbili: two hundred-
Mia tatu: three hundred-
Elfu moya: a/onethousand-
thousand
N.B.: It is not a sin in Bukavu
Swahili to use the above mentioned
numbers in French when telling
the time, counting, etc be it in
colloquial or formal speech. They
are used as loan words in this
language
People will say:
Ina kuwa sept heures: it is seven
o’clock
Tuta kuya Na seize heures vingt
(minutes): we will come at 4
o’clock p.m.
Inko Na kuya na 12 heures moins
vingt/ midi ku kosa miniti makumi
mbili: I am comong at twenty
minutes to twelve
Ina eneya 8 heures juste/saa mbili:
It is eight sharp
Deux : Elfu mbili: twoAdresse/ kupanga: Address/
Accommodation
-
sorry to trouble/disturb you
- Unaeneya/ Unaweza niambia
adresse ya …: Can you tell me X’s
address/Can you tell me the place
where X lives?
Pardon Kuku deranger: I am-
wapi/Kunyomba ni wapi?:
Where do you live?
Unaikalaka wapi/Kwako-
Bagira
Kwangu Bagira: I live in-
at 1 Kolwezi Street
Ku Sentier Kolwezi No 1: I live-
ni Mu ville/ town : I live in
town
Kwangu mu Ville/Kunyumba-
Ni mbali: It is too far-
Barabara/avenue: road/avenue-
Sentier: Street-
Province: province-
Hapana: No, it is not-
tu: only one kilometre
Tu(Pron. /tu/): only
Kilometre moya tu/1 kilometre-
(moto) gari: do you go on foot
or by bus/car?
Una endaka na migulu ao na-
bus
Mina endaka na Bus: I go by-
you pay?
Unalipaka ngapi: how much do-
Iko bey ? It is expensive?-
Bey chini: Cheap-
Bey (kali) sana: very expensive-
let
Nyumba ya ku panga: House to-
Kupangisha: to let/to rent (out)-
Kupanga: to rentFood/meal: Chakula, Byakula
-
Bugali: Cassava bread-
Wali: cooked rice-
Mchele: rice-
Mihogo: cassava-
Sombe: cassava leaves-
Nyama : meat-
Nyama ya ngombe: beef-
Nyama ya kondolo: mutton-
Nyama ya nguruwe: pork-
Getre: Pork-
- Dende: guinea pig
Nyama ya Kuku: chicken-
Mbuzi: goat-
Sungura: rabbit-
Saucisson: sausage-
Beignet: fritters/doughnuts-
Kalanga: groundnuts-
Maragi: beans-
Soja: soya-
Chai: tea-
Bui: porridge8
-
with/and sombe/cassava leaves
Bugai na sombe: bread-
Mina sikia njala: I am hungry-
Minashiba: I am fed up/full-
Njala: hunger-
Unashiba: you are full/fed up-
mihindi: I like/prefer
corn/maize bread
Minapendaka bugaali ya-
somebody to share food with
you)
Karibu kumeza( When calling-
meal
Bon appetite: Enjoy it/your-
Kiu: thirst-
thirsty
Niko kiu/minasikia kiu: I am-
feel like drinking
Mina sikia kiu : I am thirsty/I-
a bottle?
Cupa ni ningapi: how much is-
Maziwa; milk-
Chai: tea-
Kawa/Café; coffee-
Pombe: beer-
Sucré : Soft drink-
Kudamer/Kukula: to eat-
Kukunywa/Kudoser: to drinkJamaa/ Ndoa/….: Family/Marriage….
-
Baba: Father-
Mama: mother-
Bwana; husband-
Bibi: wife